As the calendar year draws to a close, many face the onerous preparations and obligations that mark the holiday season, and the hustle and bustle and frenzy of the shopping season is palpable—not to mention year-end reports or grading for some. Cards, lists, stores, travel. In the northern hemisphere, and places like Pittsburgh, the sun takes its leave far too early each day, and the bitter winds test the worth of our textiles.
Two hundred years ago, on 13 June 1824, the young Fellow of Oriel College, Oxford, who today the Church celebrates as a saint, made his way down the High and St. Aldate’s with his surplice and his MA hood, to be made a deacon of the Church of England in Christ Church Cathedral, the former medieval nunnery and shrine to St. Frideswide until Thomas Wolsey chose it to become Cardinal College in 1525.
Two hundred years ago, on Wednesday 23 June 1824, John Henry Newman preached his first sermon. It was delivered in the evening at Holy Trinity Church, Over Worton, a village seventeen miles north of Oxford, in the parish of Rev. Walter Mayers, who had been Newman’s principal mentor since the religious conversion he underwent in 1816. Four days later, on Sunday 27 June, Newman took up duties as curate in the parish of St. Clement’s, Oxford and preached his second sermon at a morning service presided over by the elderly rector, John Gutch. During his nineteen months as curate at St. Clement’s, Newman prepared and preached 150 different sermons, a most unusual feat for a newly ordained clergyman.
Two hundred years ago, on Sunday 13 June 1824, John Henry Newman was ordained a deacon of the Church of England in Christ Church Cathedral, Oxford. In preparation for this momentous day, he had been fasting for three months. Two days before taking holy orders, he wrote in his private journal (which acted as a prayer diary), “As the time approaches for my ordination, thank God, I feel more and more happy. Make me Thy instrument … make use of me, when Thou wilt, and dash me to pieces when Thou wilt. Let me […] be Thine.”
For many, it is easier to be caught up in the academic, fiscal, or calendar years than the liturgical year that indicates the ultimate frame of our lives. In my case, this is especially true during Lent. This year, I came across a pithy meditation of Newman’s, “A Short Road to Perfection”, which I hope can reframe the way I understand Lent and discipleship more generally.
In the English-speaking world, the Catholic Literary Revival is associated with the work of G. K. Chesterton, Evelyn Waugh, and Graham Greene: novels that chart the solitary figure of a priest or layman in spiritual combat with the world around him. But in fact, the Revival’s most numerous members were women, many of whom have been almost entirely forgotten. When these women are put back in the frame we need to adjust our understanding of the Revival’s nature and scope.
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