Why Lingard Didn’t Like Newman
Lingard remarked upon Newman’s career several times in his correspondence, usually with a mixture of suspicion and curiosity.
Read MoreShaun Blanchard
Fr. John Lingard (1771-1851): Between Enlightened Catholicism and the Newmanian Second Spring
This essay will introduce readers to Lingard, one of the major intellectual lights of the English Catholic community when Newman joined it in 1845 at Littlemore.
Read MoreNational Institute for Newman Studies
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Recent Articles
Oikonomia and History: Newman’s Critique of Henry Hart Milman and the Historicism of Ernst TroeltschSeptember 29, 2021The dialogue I seek to construct between Troeltsch and Newman hinges particularly on Newman’s reception of the patristic concept of oikonomia. […]
Why Lingard Didn’t Like NewmanSeptember 24, 2021Lingard remarked upon Newman’s career several times in his correspondence, usually with a mixture of suspicion and curiosity. […]
A Collaborative Digitization Project between the National Institute of Newman Studies, Pittsburgh and the Birmingham Archdiocesan Archives, EnglandSeptember 9, 2021As an archivist, I was incredibly excited by the platform and conceptualization of access that NINS was creating, showing a forward-thinking vision that was almost unheard of at the time. […]
Reading Louis Bouyer with Keith Lemna: A Review of The Apocalypse of WisdomAugust 18, 2021The primary purpose of Lemna's masterful book The Apocalypse of Wisdom: Louis Bouyer's Theological Recovery of the Cosmos is to shed light on the "twists and turns of the path Bouyer charts in Cosmos" (xiii). […]
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