Two hundred years ago, on 13 June 1824, the young Fellow of Oriel College, Oxford, who today the Church celebrates as a saint, made his way down the High and St. Aldate’s with his surplice and his MA hood, to be made a deacon of the Church of England in Christ Church Cathedral, the former medieval nunnery and shrine to St. Frideswide until Thomas Wolsey chose it to become Cardinal College in 1525.
Newman’s description of self-denial in light of the invisible world can help us to examine and renew three fundamental relationships: with God, our neighbor, and the natural world.
Lingard remarked upon Newman’s career several times in his correspondence, usually with a mixture of suspicion and curiosity.
This month, many teachers like myself will be returning to our classrooms. It will be, like many things right now, challenging and uncertain. While some about our schools will be unfamiliar and new, much will remain the same.
While they lived in different centuries, different nations, and in vastly different geo-political situations, Newman and Giussani shared a common interest in resolving the challenges of living the Christian life presented by a world that was growing increasingly secular and irreligious.
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