Richard Dawson did not write “The Complete History of the Oxford Movement.” Instead, he gives us “The Spirit of the Oxford Movement,” a thoroughgoing account of the relationships and friendships between three of the movement’s figureheads: Keble, Froude, and of course, Newman. By focusing on the relationships between the movement’s pioneers, Dawson can argue for the emotional impetus that underlies the mission of the Oxford Movement, a sense that is perhaps best captured by the men’s poetry rather than their Tractarian works.
Matthew Levering’sNewman on Doctrinal Corruption navigates St. John Henry Newman’s responses to five separate challenges directed against the Catholic Church.
When I first read the late Fr. John O’Malley’s survey text What Happened at Vatican II (2008), I was struck by a passage in the conclusion. O’Malley gave a tantalizing rundown of the “ghosts” present on the council floor—the popes, theologians, philosophers, and politicians whose lives and legacies had indelibly marked the Catholic world. These voices from the past had shaped, positively or negatively (sometimes both), the work of the council fathers:
The primary purpose of Lemna's masterful book The Apocalypse of Wisdom: Louis Bouyer's Theological Recovery of the Cosmos is to shed light on the "twists and turns of the path Bouyer charts in Cosmos" (xiii).
