This article argues that Newman’s notion of a philosophical habit of mind can provide a helpful conceptual framework for navigating conversations about reading, appropriating, and extending his philosophical thought.
This essay will introduce readers to Lingard, one of the major intellectual lights of the English Catholic community when Newman joined it in 1845 at Littlemore.
This lecture addresses the theme in St. John Henry Newman of the gradual—some would even say ordinary—pursuit of holiness throughout the course of the course of our human lives.
Composed in 1900, a decade after the Cardinal’s death, Elgar’s Gerontius is not a collaboration but a new interpretation. What, then, did Newman’s poem mean to Elgar, and how did the composer articulate Newman’s vision musically?
The Grammar of Assent, published in 1870, represents Newman's last major work. As a religious epistemology, it provides systematically thought-through answers to questions that had preoccupied him since his early twenties
Newman tended to talk about wealth and commerce in two ways: one prophetic and denunciatory, particularly of nations of shopkeepers, and one with applause—this is the nation of free enterprise.
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